Romans 6:16-23

Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted. 

Freed from sin, you have become slaves of righteousness.

I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawless ness, so now present them as slaves to righteousness for sanctification.

For when you were slaves of sin, you were free from righteousness.

But what profit did you get then from the things of which you are now ashamed? For the end of those things is death.

But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification,  and its end is eternal life.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Romans 8:14-27

For those who are led by the Spirit of God are children of God.

For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, "Abba,  Father!"

The Spirit itself bears witness with our spirit that we are children of God,

and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.

I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.

For creation awaits with eager expectation the revelation of the children of God;

for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope

that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.

We know that all creation is groaning in labor pains even until now;

and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.

For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees?

But if we hope for what we do not see, we wait with endurance.

In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings.

And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God's will.

John 6:16-21

When it was evening, his disciples went down to the sea,

embarked in a boat, and went across the sea to Capernaum. It had already grown dark, and Jesus had not yet come to them.

The sea was stirred up because a strong wind was blowing.

When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they began to be afraid.

But he said to them, "It is I.  Do not be afraid."

They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading.

John 6:1-15

After this, Jesus went across the Sea of Galilee (of Tiberias).

A large crowd followed him, because they saw the signs he was performing on the sick.

Jesus went up on the mountain, and there he sat down with his disciples.

The Jewish feast of Passover was near.

When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?"

He said this to test him, because he himself knew what he was going to do.

Philip answered him, "Two hundred days' wages worth of food would not be enough for each of them to have a little (bit)."

One of his disciples, Andrew, the brother of Simon Peter, said to him,

"There is a boy here who has five barley loaves and two fish; but what good are these for so many?"

Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number.

Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.

When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted."

So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat.

When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world."

Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

Psalm 51

For the leader. A psalm of David,

when Nathan the prophet came to him after his affair with Bathsheba.

Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.

Wash away all my guilt; from my sin cleanse me.

For I know my offense; my sin is always before me.

Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.

True, I was born guilty, a sinner, even as my mother conceived me.

Still, you insist on sincerity of heart; in my inmost being teach me wisdom.

Cleanse me with hyssop, that I may be pure; wash me, make me whiter than snow.

Let me hear sounds of joy and gladness; let the bones you have crushed rejoice.

Turn away your face from my sins; blot out all my guilt.

A clean heart create for me, God; renew in me a steadfast spirit.

Do not drive me from your presence, nor take from me your holy spirit.

Restore my joy in your salvation; sustain in me a willing spirit.

I will teach the wicked your ways, that sinners may return to you.

Rescue me from death, God, my saving God, that my tongue may praise your healing power.

Lord, open my lips; my mouth will proclaim your praise.

For you do not desire sacrifice; a burnt offering you would not accept.

My sacrifice, God, is a broken spirit; God, do not spurn a broken, humbled heart.

Make Zion prosper in your good pleasure; rebuild the walls of Jerusalem.

Then you will be pleased with proper sacrifice, burnt offerings and holocausts; then bullocks will be offered on your altar.

John 5:1-15

After this, there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem at the Sheep (Gate) a pool called in Hebrew Bethesda, with five porticoes.

In these lay a large number of ill, blind, lame, and crippled. 

One man was there who had been ill for thirty-eight years.

When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?"

The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me."

Jesus said to him, "Rise, take up your mat, and walk."

Immediately the man became well, took up his mat, and walked. Now that day was a sabbath.

So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat."

He answered them, "The man who made me well told me, 'Take up your mat and walk.'"

They asked him, "Who is the man who told you, 'Take it up and walk'?"

The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there.

After this Jesus found him in the temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you."

The man went and told the Jews that Jesus was the one who had made him well.

Psalm 113

Hallelujah!  Praise, you servants of the Lord, praise the name of the Lord.
Blessed be the name of the Lord both now and forever.
From the rising of the sun to its setting let the name of the Lord be praised.
High above all nations is the Lord; above the heavens God's glory.
Who is like the Lord,  our God enthroned on high,
looking down on heaven and earth?
The Lord raises the needy from the dust, lifts the poor from the ash heap,
Seats them with princes, the princes of the people,
Gives the childless wife a home, the joyful mother of children.  Hallelujah!

Psalm 8

For the leader; "upon the gittith." A psalm of David.

O LORD, our Lord, how awesome is your name through all the earth! You have set your majesty above the heavens!

Out of the mouths of babes and infants you have drawn a defense against your foes, to silence enemy and avenger.

When I see your heavens, the work of your fingers, the moon and stars that you set in place--

What are humans that you are mindful of them, mere mortals that you care for them?

Yet you have made them little less than a god, crowned them with glory and honor.

You have given them rule over the works of your hands, put all things at their feet:

All sheep and oxen, even the beasts of the field,

The birds of the air, the fish of the sea, and whatever swims the paths of the seas.

O LORD, our Lord, how awesome is your name through all the earth!

Psalm 1

Happy those who do not follow the counsel of the wicked, Nor go the way of sinners, nor sit in company with scoffers,
Rather, the law of the Lord is their joy; God's law they study day and night.
They are like a tree planted near streams of water, that yields its fruit in season; Its leaves never wither; whatever they do prospers.
But not the wicked! They are like chaff driven by the wind.
Therefore the wicked will not survive judgment, nor will sinners in the assembly of the just.
The Lord watches over the way of the just, but the way of the wicked leads to ruin.

John 3:1-21

Now there was a Pharisee named Nicodemus, a ruler of the Jews. 

He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him."

Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born from above."

Nicodemus said to him, "How can a person once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?"

Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.

What is born of flesh is flesh and what is born of spirit is spirit.

Do not be amazed that I told you, 'You must be born from above.'

The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit."

Nicodemus answered and said to him, "How can this happen?"

Jesus answered and said to him, "You are the teacher of Israel and you do not understand this?

Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.

If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
No one has gone up to heaven except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life."
For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.
For God did not send his Son into the world to condemn the world, but that the world might be saved through him.
Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.
And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.
For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.
But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.

1 John 1

What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life - 

for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us - 

what we have seen and heard we proclaim now to you, so that you too may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ.

We are writing this so that our joy may be complete.

Now this is the message that we have heard from him and proclaim to you: God is light, and in him there is no darkness at all.

If we say, "We have fellowship with him," while we continue to walk in darkness, we lie and do not act in truth.

But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin.

If we say, "We are without sin," we deceive ourselves, and the truth is not in us.

If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.

If we say, "We have not sinned," we make him a liar, and his word is not in us.